The Books of Samuel describe the last years of the judges and the early
years of the monarchy in Israel. They comprise the eighth and ninth books
of the Old Testament. While the prophet Samuel prevails in some of the early
chapters, there are accounts of other people as well. The Books of Samuel
are part of the Deuteronomic history and introduce the ideal king David
and the region of Jerusalem, God's chosen city. The Prophetic history in
these books tells the importance of prophets in Israel, even when their
presence overshadowed the king's. The LXX. translators regarded the books
of Samuel and of Kings as forming one continuous history, which they divided
into four books, which they called "Books of the Kingdom." The
Vulgate version followed this division, but styled them "Books of the
Kings." These books of Samuel they accordingly called the "First"
and "Second" Books of Kings, and not, as in the modern Protestant
versions, the "First" and "Second" Books of Samuel.
1st Samuel's Main Themes
History of 1st Samuel
Time & Background
Authorship
The authors of the books of Samuel were probably Samuel, Gad, and Nathan.
Samuel penned the first twenty-four chapters of the first book. Gad, the
companion of David (1 Sam. 22:5), continued the history thus commenced;
and Nathan completed it, probably arranging the whole in the form in which
we now have it (1 Chr. 29:29).
God's Character in 1st
Samuel
Outline of 1st Samuel
The first book comprises a period of about a hundred years, and nearly coincides
with the life of Samuel. It contains
(1) the history of Eli (1-4);
(2) the history of Samuel (5-12);
(3) the history of Saul, and of David in exile (13-31).
The second book, comprising a period of perhaps fifty years, contains a
history of the reign of David
(1) over Judah (1-4), and
(2) over all Israel (5-24), mainly in its political aspects.
The last four chapters of Second Samuel may be regarded as a sort of appendix
recording various events, but not chronologically. These books do not contain
complete histories. Frequent gaps are met within the record, because their
object is to present a history of the kingdom of God in its gradual development,
and not of the events of the reigns of the successive rulers. It is noticeable
that the section (2 Sam. 11:2-12: 29) containing an account of David's sin
in the matter of Bathsheba is omitted in the corresponding passage in 1
Chr. 20.
Study Notes Additional 1st
Samuel Resources
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